Galaxy/The codex of Demeter

Goddess of grain and the cultivated earth, daughter of Cronus and Rhea. When Hades carried off her daughter Persephone, Demeter's grief withered the world's crops until Zeus brokered the girl's partial return — the mythic root of the turning seasons.1

I

Rhea bore her to Cronus second among six children, and like Hestia before her she went straight from the womb into her father's belly, for Cronus swallowed each child at birth rather than be unseated as he had unseated his own father. Only when Zeus, the last-born, forced Cronus to disgorge what he had devoured did Demeter come back into the light with her brothers and sisters.2

II

In Ovid the seizure happens in Sicily. While Proserpina gathered violets and white lilies by Lake Pergus near Henna, Dis saw her, loved her, and carried her off almost in a single motion, driving down into his kingdom through the pool of Cyane. And it was the nymph Arethusa, whose waters glide beneath the earth, who at last revealed to the searching Ceres where her daughter had gone.3

III

The mythographer tells it otherwise: Pluto carried Persephone off secretly, with the connivance of Zeus himself. Demeter roamed the whole earth with torches by night and day in search of her, and it was from the people of Hermione that she learned Pluto had taken the girl; then, in anger at the gods, she quit heaven and came in the likeness of a mortal woman to Eleusis.4

IV

On the ground, Pausanias found Greek cities anchoring the abduction to their own soil rather than to any Sicilian meadow. The Eleusinians showed him Erineus beside their river Cephisus, where they said Pluto descended to the underworld after carrying off the Maid, while the Argives pointed to a circuit of stones by the river Cheimarrus near Lerna as the place where he went down with Kore.5

V

Arcadia remembered a harsher chapter of the wandering. At Thelpusa they said that as Demeter searched for her daughter, Poseidon pursued her; she turned herself into a mare and grazed among the herds of Oncius, but the god made himself a stallion and took her against her will. For her fury at what was done she was surnamed Erinys, and she bore to Poseidon the horse Arion and a daughter whose name the Arcadians would not speak to the uninitiated.6

VI

When Zeus at last ordered Pluto to send the Maid back up, Pluto gave her a pomegranate seed to eat so that she should not stay too long with her mother; not foreseeing the consequence, Persephone swallowed it. For that one seed she is compelled to remain a third of every year with Pluto, and the rest of the time with the gods.7

VII

The Roman poets even out the arithmetic. In Ovid, Jupiter divides the revolving year into two equal parts, so that Proserpina, a divinity shared between two realms, spends as many months with her mother as with her husband; and Hyginus records that Ceres obtained from Jove that her daughter pass half the year with her and half with Pluto.8

VIII

Out of her sojourn at Eleusis came her great gift to mankind. For Triptolemus, eldest son of Metanira, Demeter made a chariot drawn by winged dragons and gave him wheat, and riding through the sky he sowed it over the whole inhabited earth, carrying the arts of the harvest from Eleusis to every land.9

the spine ignites as you read · hover a bond on the card — every mention of them lights in the story

BEYOND THE POETS

How the centuries since have seen Demeter — art, artifacts and echoes.

The Demeter of Knidos
The Return of Persephone
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